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ART IS TRANSFORMATION

“Bridging Homeboy Industries: Fabian Debora, Alex Kizu and Juan Carlos Muñoz Hernandez” opened at the Robert and Frances Fullerton Museum of Art, at California State University, San Bernardino, on October 6, 2014, and I was lucky enough to be at the opening reception. One of the things that struck me was the act of art as a method of humanizing those individuals that are often seen on the fringes of society, who are often ostracized—gang members. This exhibit becomes proof that art is transformative, not only for the artists but for the audience as well.

Since 1988 Homeboy Industries, a non-profit organization founded by Father Gregory Boyle, has been working to help gang members in Los Angeles construct a new life for themselves. There are many ways that Homeboy Industries does this; through jobs, therapy, and education. Another way however, is to encourage creativity, which is exactly the case with the three artists presenting their work.

During the artist talk, Fabian Debora shared that art was his “big brother” and it was what kept him sane as he grew up in the projects of Boyle Heights. He recalls Father Boyle encouraging him to pursue art when his teachers discouraged him. Debora’s work presents a different perspective of Boyle Heights; one that is more about cultural intersections as opposed to divisions. His paintings tell a variety of narratives about Boyle Heights, rather than sticking to one idea that reduces its inhabitants to transgressors of violence instead of being members of a complex community. Or put simply, he presents his subjects, gang members or former gang members, as human.

While, Debora’s art seems to be firmly grounded in reality, Juan Carlos Muñoz Hernandez’s is looking at reality through an abstract lens. From sculptures reminiscent of graffiti, to paintings as litany, there is an organic sense of spirituality that emerges in each piece. Each sculpture’s reflective surface, for example, serves as a mirror between the audience and the art so that he/she becomes one with the bronze, part of the art; forcing the viewer to see themselves as they had never done before. The experience, then, becomes unique for each person who comes into contact with the sculpture.

Lastly, Alex Kizu’s work, which pays homage to historical figures like Bruce Lee and Crazy Horse, is a maddening kaleidoscope and an exploration of lettering, in which each painting demands attention. Because, like Debora and Hernandez, Kizu pulls from his graffiti background, letter shapes are at the foreground of his work. What this does is force the audience to want to read the painting, only to get lost within something so familiar as letters, and enter a different reality that Kizu has created; one in which our concept of language, and ultimately the self, is transformed.

What each artist posits in their work is that, in art, there is the possibility of human transcendence, which breaks through the cages that we have been put in, or that we so willingly have entered by our own accord.

“Bridging Homeboy Industries” will be on display at RAFFMA, at Cal State, San Bernardino, until January 31, 2015. For more information related to this exhibit or to RAFFMA please visit: http://raffma.csusb.edu/visit/BHI.htm

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BREAKING DOWN THE CAA STUDENT GALLERY’S “COUNTER CULTURES: CHALLENGING THE STATUS QUO”

Counter Culture: a way of life and set of attitudes opposed to or at variance with the prevailing social norm.

For every highlight in one’s life, there are moments and times when they were “wrong;” made the “wrong” choice, said the “wrong” thing, expressed themselves in the “wrong” way.

Too few times are we given the encouragement to question our humanity in a way that asks how our notions of right and wrong/ good and bad are bred. What we can determine—thankfully due to several hundred years of focused sociological and anthropological research— is that the weight of communal pressure and the desire for order and control is often the determining factor in governing what is appropriate for one’s community. So when mainstream standards of suitability and correctness are challenged, ignored and defied, you are left with the type of threat that causes fear, confusion and discomfort to those that cannot imagine a world outside of their own rigidly acceptable communal norms.

 There is no right or wrong way to express; only ways in which we can attack the action that will or won’t cause social discomfort. For those who don’t fear this idea— from globally recognized public/street artists to those willing to protest against regulations that undermine human rights and lives —this is a way of life.

Chaffey College’s CAA Student Gallery’s current exhibition is a focus on the people behind art and actions that have affected society through sheer defiance. Ranging from photographic documentation, to sculptures made from warped vinyl records, the student curated exhibition takes the opportunity to use the space as a way as go deeper than relying solely on the art to carry the show’s topic, but to look at the artist’s lives— and the varying ways in which they are lived— as a real world practice of ingenuity and creativity, and a form of art in and of itself.

The exhibition asserts work from vandals, day dreamers, activists, the indulgent, the pro-choice, the formerly incarcerated and several other characters who have traveled from walks of life that are at a variance with the prevailing social norm.

“Counter Cultures: Challenging the Status Quo” is in celebration and acknowledgement of The Chaffey Review—the college’s award-winning literary and art magazine— and its 12th volume of the same theme.

“Counter Cultures: Challenging the Status Quo,” is on display in Chaffey College’s CAA Student Gallery until Nov. 1.

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NOAH PURIFOY OUTDOOR DESERT ART MUSEUM OF ASSEMBLAGE SCULPTURE SELECTED BY THE CULTURAL LANDSCAPE FOUNDATION (TCLF) FOR NATIONAL LISTING

The Noah Purifoy Foundation (NPF) is pleased to announce that the Noah Purifoy Outdoor Desert Art Museum of Assemblage Sculpture created by California artist Noah Purifoy in Joshua Tree, CA has been selected by The Cultural Landscape Foundation (TCLF) for national listing. The Noah Purifoy Foundation (NPF) established in 1999 is an all-volunteer, private, non-profit foundation dedicated to the creative life and art practice of artist Noah Purifoy (1917-2004).

The Cultural Landscape Foundation (TCLF), a Washington, DC-based national organization, provides people with the ability to see, understand and value landscape architecture and its practitioners, in the way many people have learned to do with buildings and their designers. Through its Web site, lectures, outreach and publishing, TCLF broadens the support and understanding for cultural landscapes nationwide to help safeguard our priceless heritage for future generations. www.tclf.org. Each year, TCLF, through its selection and research process, chooses landscapes and sites to list called Landslide.

TCLF’s Landslide 2014 launches October 22 in New York City. Joe Lewis, president, Noah Purifoy Foundation, will attend. It will highlight significant contemporary installations and pioneering environmental projects–sites, including Noah Purifoy’s high desert museum, that represent the rich and diverse interrelationship of art and landscape. The launch reception will be held at the Chelsea studio of artist Marylyn Dintenfass in New York City, 5:30pm-7:30pm, 529 West 20th Street, #8E (between 10th and 11th Avenue).

The Los Angeles County Museum of Art (LACMA) will present a major retrospective of artist Noah Purifoy entitled Junk Dada in June 1915. The Noah Purifoy Foundation’s primary activities are:

–To preserve and maintain the Noah Purifoy Outdoor Desert Art Museum of Assemblage Sculpture in Joshua Tree, CA as an art space open to the public.

–To promote greater public recognition and appreciation of the values found in Noah Purifoy’s work as an artist, assemblage sculptor, thinker and arts education leader.

–To develop educational programs about his work and its relationship to the history of contemporary art in America for artists, scholars, art teachers, students and the general public.

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THE HIGH DESERT – A BOOMING ARTISTIC COMMUNITY

The Morongo Basin, already known as a place that draws creative people, is exploding into a popular destination for artists. Whether it’s the space, the quiet beauty, the ease of lifestyle or one of those magical things that no-one can explain, Joshua Tree and the surrounding areas is having a notable impact on artists and the art they produce. And the artists are returning, bringing their own signature.

Stan Sagers, a local resident, said, “6 years ago nobody knew where Joshua Tree was, and now you hear about the Joshua Tree scene all the time through TV shows and news articles.”

One contributing factor is artist residency programs like the Joshua Tree Highlands Artist Residency (JTHAR), Harrison House Music and Arts Residency, BoxoProject, High Desert Test Sites and The Joshua Tree National Park Residency program. These programs bring artists to the desert, give them a place to stay for a period of time and offer them the space and freedom to work on their own art. Many artists are returning to visit, buy property, get married, and complete new projects.

James Berg and Fredrick Fulmer founders of JTHAR feel very connected to this movement. Many of the fifty artists participating in the residency over the last 8 years have returned.

“Joshua Tree has always been a beacon for artists, but it was more of a local secret for Los Angeles and West Coast artists,” said Berg. “Now it is becoming national and international.”

For Steve Rieman, a well-known local sculptor, and his wife Ruth Rieman, both board members of JTHAR, their involvement began in 2008 with the arrival of Alfredo Barsuglia, an Austrian artist who makes large scale installations with a social comment. During Barsuglia’s residency he built the ‘Oderfla Beauty Resort’ a large construction of a partial building inserted in the sand on the Rieman’s property. The installation, reminiscent of an archaeological dig, is a comment on society’s search for eternal beauty.

Barsuglia quickly became a member of the family and has returned several times, once to bring his mother, and again this summer to work on his most recent piece ‘Social Pool.’ The Riemans, in return, have gone to Austria to visit and through Barsuglia’s affiliation with the MAK Museum for Applied Arts in Vienna, Steve Rieman’s early iconic furniture will be in the museum’s permanent collection. Ruth Rieman, deeply touched by every artist that has spent time at their cabin describes the residencies as an important experience that profoundly touches everyone’s lives.

Bernard Leibov, founder of the BoxoProjects, an invitation-only residency program first came to Morongo Basin in 2005 through his connection to Andrea Zittel and High Desert Test Sites. At that time he was working as a brand strategist. That visit got him interested in the place and the community as well as pursuing his own creative expression. In 2008, Leibov came for 3 months to meet local artists and focus on his own work. When he went back to New York he began showing Joshua Tree artists in his New York gallery/apartment and in 2011 he bought the house he is currently in and started the residency.

Leibov looks for artists that will create work that will have a lasting effect. “I bring in the kind of people who are curious and who have some form of research base or experience input into their work. I ask them to make work that responds to the community or the environment so that the feel of Joshua Tree is imbued in each of the projects,” said Leibov.

The Celtic Knot, a 29 foot long, 5 foot wide concrete sculpture by Steed Taylor, is permanently displayed on Leibov’s property. The knot symbolizes momentum and continuity. During the construction of the Knott, the local community was encouraged to bring something that would represent their aspirations for the community. The pieces brought were then put inside the poured cement.

“The sculpture,” Leibov said, “is about the community moving forward.

When Claudia Bueno, a light artist from Venezuela, and her husband Dan Davis, decided to move back to the United States from Malaysia they picked Yucca Valley. Dan, familiar with Joshua Tree through his brother, loved the park and the natural beauty of the area. Claudia, who never thought the desert would appeal to her said, “The longer we stayed in the Morongo Basin the more we appreciated it. I began to see all the animals, the plants and the blue sky every day. It feels like you are living in a retreat.”

Local festivals and artists events like the art crawl and the Highway 62 Art Tours introduce many people to the area. Many artists, like Bueno, working alone to develop their creative vision, choose this area because of their desire for artistic freedom, and space. Add the distinct beauty of the desert, the close proximity to a city when needed, affordable housing, a very friendly community and the vitality of a culturally artistic place and you have many good reasons for artists to trade-in their lofts and apartments and come west.

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INSTITUTIONALIZED ART: THE PARTNERSHIP BETWEEN THE CSUSB COMMUNITY-BASED ART PROGRAM AND THE CALIFORNIA INSTITUTION FOR MEN

The necessity of art is often called into question. Artists are asked, “Why is art important?” As if they must defend their work with a valid and acceptable reason to exist. Professor Annie Buckley from California State University, San Bernardino’s Community-based Art Program, suggests that instead of asking that question, we should ask, “Why is it not important?” She says, “We don’t ask why food is important. We don’t ask why money is important. We just assume that they are. Likewise I just assume that art is important.”

I spoke with Buckley about the wonderful work the Community-based Art Program – which provides internships, fieldwork, and service learning opportunities for students – does at the California Institution for Men (CIM) in Chino. The partnership arose after Howard Gaines, the Community Resources Manager at the prison, approached Buckley in the Art Department at CSUSB about the possibility of starting an art program at the prison based on the inmates expressed interest for an art program. In 2013 the partnership between the CIM and the Community-based Art Program began. Buckley, who had already developed the internship program for art students to work with other community organizations, went on a tour of CIM, along with a few students, and ultimately decided that a collaboration between the two institutions would benefit both the students, who lead the art classes there, and the men housed there, many of whom are already artists.

The CSUSB students develop classes based not only around their interests, but also the interests of the inmates. For example, one intern realized that many men had already been collecting artwork in their cells, and created a portfolio and critique seminar. But the most important benefit from this exchange, observes Buckley, is the amount of growth that occurs within the students; learning not only about themselves, and what kind of teachers they are, but about people as well. Since the classes take place in the gym of the CIM, it is a collaborative endeavor between the interns and the inmates. For example, Stan Hunter, an inmate artist, often helps interns with their classes.

Buckley stressed the importance that the partnership between the Community-based Art Program and the CIM is a partnership, and that it is because of the continued interest of the men there that the classes still exist. Earlier in the year, questions about painting a mural began coming up and the finished piece was a collaboration of ideas and styles between the men at the CIM, the interns, and Buckley herself. The end result was a three panel mural of the rebirth of a forest that has been burned down. Because of photography restrictions there are no photos of the finished piece, but below is a photo of the mural in progress.

The interns (paid interns, thanks in part to the generosity of the CSUSB Career Center), Buckley, and the inmates, remind us that the importance of art, perhaps, comes from realizing that we are all creators, no matter what institution we come from.

You can read a bit more about the mural project in Buckley’s book review for Art as Therapy in the Los Angles Review of Books. https://lareviewofbooks.org/essay/access-enemy-disparity-access#